Choral Evensong: Christmas every day?

2nd February 2020. Luke 2: 22-40

The Song of Simeon is something I grew up with, and it’s now something we can all experience every 3rd Sunday of the month at our Benefice Sung Evensong in Thorp Arch, too. When I was a chorister as a lad growing up in Halifax, choral evensong was a regular part of my Sunday routine, and the Nunc Dimittis was always sung: “Lord, now lettest thou thy servant depart in peace”. There’s something rather endearing about hearing the words of Simeon, an old man, sung by young choristers. Simeon had been awaiting the promise of the ages – the coming of the Messiah – to be fulfilled in his own lifetime. Hearing what we know as the Nunc Dimittis, a song from the end of a life of faithfulness, sung by the voices of those who have all the potential of youthfulness is poignant and reminds us that the Nunc Dimittis should ring true for all of us, whatever our age, because it is the song which ends the story of Christmas.

It is no accident that the Anglican service of Choral Evensong uses the Song of Mary – the Magnificat: “My soul doth magnify the Lord” and the Song of Simeon – the Nunc Dimittis. These songs are the bookends of Christmas: the Magnificat is Mary’s response to the annunciation, hearing the news that she is to bear God’s Son; the Nunc Dimittis is Simeon’s response to the birth of the Messiah as the fulfilment of God’s promises. In the Church of England, at choral evensong it truly is Christmas every day.

So cast your mind back to the Nativity. The Word made flesh to dwell among us… Emmanuel, God with us… This was something long-awaited by the faithful, women like Anna, men like Simeon, who were awaiting not only the Messiah, but for salvation to be revealed to the whole world – the Gentiles as well as the Jewish people. Handel’s oratorio Messiah is all about Christ – his birth, passion, death and resurrection – but only uses words from the Old Testament to tell the tale. The Hebrew Scriptures are brought to life in a new way as, in Christ, God’s promises revealed through the prophets, are kept. The Acts of the Apostles – Luke’s sequel to his retelling of the Gospel – focuses on the story of how the good news of God’s Kingdom was spread to the Gentile world. The Acts of the Apostles ends with Paul telling a Jewish audience, “Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will also listen.” It’s the punchline to the whole book: God’s salvation is revealed to the whole world, is for everyone, but has been revealed out of the story of the faithfulness of the Jewish people. Faithful people like Mary and Simeon in whose songs – the Magnificat and Nunc Dimittis – both refer to themselves as servants of God.

Luke ends the Christmas story with the Holy Family keeping Jewish customs and laws. Jesus has been brought to be circumcised, with temple sacrifices offered as he is dedicated to God as all firstborn sons in a family should be. And Jesus is recognized by those who had been faithful in worship: we are told that Anna, a widow, was always in the temple, and that Simeon was righteous and devout. Yes, Jesus will indeed be a light to the whole world, but he is recognized first by faithful Jews who have been waiting for him.

We need to be faithful and expectant. Yes, Christmas is over for another year, but our job is, like Choral Evensong, to make sure that it is Christmas every day. By that, I mean that we need to remember that part of our job is to reveal Christ in the world, daily. Like the Magnificat, our souls should strive to magnify the Lord: we should give thanks to God every day, and like Mary, be ready to go along with God’s plans for us, wherever they might take us. Like Simeon in the Nunc Dimittis, we should thank God for what we have seen of his glory – for the fact that we are saved through the power of Jesus, and having recognized God’s glory revealed in Jesus, get on with sharing that glorious light with others.

We are a Christmas people – the authors of Evening Prayer got it right. This is a daily thing, not just for a few days after Midnight Mass every year. And we are an Easter people. This is the moment in the Church year when we turn from the crib to the cross. We recall that the light of the world who came to us at Christmas is also the Resurrection Light.

We live in a time of uncertainty and change. The climate crisis hangs over us with no international consensus as to what to do about it. A year of uncertainty over what Brexit might begin to look like once an initial deal is actually negotiated lies ahead of the UK and the EU as meanwhile we live in a state of transition, subject to rules we no longer have a say in devising. Our job as Christians remains the same, though: to love God and neighbour, and to share the light of God’s salvation revealed in Jesus with the world by living as children of God, walking in the light of God’s love, and proclaiming the Good News of God’s Kingdom in word and in action.

So every day we should take the opening words of Evensong to heart as our prayer: O Lord, open thou our lips, and our mouth shall shew forth thy praise… because we are Christmas people and we are Easter people, and have an eternally-relevant song to sing and life in Christ to live. Let us all year round be ready to be the means by which the light of Jesus is revealed in the world, and the Gospel of salvation is shared with others. Amen.

The Table: a Christmas poem

This is a poem I wrote in 2014 which has been used by a number of people in Christmas services. It puts a slightly different spin on things…

Feel free to use this in your own services, with author credit to Nick Morgan

The Table

‘Twas the night before Christmas
And all through a stable
A man was attempting
To construct a table.
In spite of his skill
At the carpentry trade
His tools on a workbench
In Nazareth were laid.

The manger in which
All the fodder was scattered
Seemed solid enough
And that was what mattered.
For that was the main thing:
A solid, safe cradle
Was needed in case
Of a birth in that stable.

But Joseph got busy
And lashed up some poles
And some planks with some rope
That he’d found by the foals
And managed to make
A table, quite steady
And sturdy enough
In case baby was ready.

The night passed and
Jesus was born in that place.
The table lay, unused,
But stood, just in case.
Visitors came
And were slightly perplexed:
When attempting to use it,
Young Joseph got vexed.

The point of the table
Was not clear to them;
Was not clear to Joseph
Nor all Bethlehem.
But Joseph was certain,
Could feel in his gut,
That a table was key
To events in this hut.

The women said, “Typical!
Building and fussing, and
Making that thing
While Mary was pushing!”
Joseph, however, stayed
Faithful and still,
Content in his knowledge
That this was God’s will.

Joseph had heard
The right message, it’s true
And acted upon it
But hadn’t a clue
That his timing was out:
No table required
For the birth of God’s son
Whom the shepherds admired.

But the Body and Blood
Came to earth on that day
In that stable
In the form of a babe in the hay.
And the table came later.
It bore bread and wine.
When Christ died for all
It remained as a sign.

Nick Morgan, 2014

Published under a Creative Commons Attribution-NonCommercial-ShareAlike licence

Christmas Newsletter

A person wearing glasses and smiling at the camera

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Priest in Charge’s Christmas Letter 2019


So… now what?

Dear Friends,
I don’t know what kind of Christmas you’re having this year: Quiet? Busy? Joyful? Tinged with sadness? The Christmas message is that in Jesus, God is with us, whatever life may throw at us, and however we’re feeling. Whatever you have planned, I hope you take the opportunity to get to church, whether here in the churches of the Bramham Benefice or elsewhere, and celebrate the good news revealed in the birth of Jesus.

The Good News requires a reaction from us. This is news that should change and challenge us, and anchor us amid an uncertain world. I urge you, therefore, to engage afresh with the Good News of Jesus and deepen your faith. There are practical ways to help you do this which are in this newsletter. Jesus calls us to flourish as children of God, and be part of God’s transforming mission in the world. Think and pray about how you are going to be someone who lives the good news that Jesus brings.

Having celebrated the Christmas truth that ‘God is with us’, what now? Some opportunities to develop your walk with God seven days a week….

1 Peter: Confidence in a Complex World – a Bible study series from the London Institute for Contemporary Christianity

On Tuesday evenings at 7pm, starting on February 4th there will be a 6-week Bible study group based on the first letter of Peter, hosted at St Mary’s Church and led by the Reverend Nick Morgan. Places are limited and booking is essential.

To develop a confident faith, we need to be grounded in the gospel and our identity in Christ. In his letter to scattered groups of Christians in what is modern-day Turkey, the apostle Peter ignites imagination and inspires hope for the possibilities of everyday life in a complex world.  This is a letter that is both exhilarating in its scope and intensely grounded in the grittiness of real life. Like those who first received Peter’s letter, we will be challenged to see our daily lives afresh and encouraged to live as confident Christians, Monday to Sunday.

Booking essential via the Parish Office. The cost is £5 to include the study book.

Everyday Faith

Something you can do at home yourself is follow a 3-week course presented in a small booklet. These can be ordered from the Parish Office for £4 per copy.

Everyday Faith invites you on a journey of living faithfully, hopefully and lovingly as a Christian in the 21st century. It offers 21 daily Bible reflections to inspire you to find and follow God in the ordinary – and perhaps extraordinary – stuff of life. It includes real life stories of how others have found God at work in their lives, and a simple pattern of prayer to help you pause and be aware of God.

Come to church!

Regular worship is a key way that we nourish our faith. In the new year, the Bramham Benefice has a new pattern of services. Do check our new website for details of all services and events in our four churches:


On the 3rd Sunday of the month at All Saints’, Thorp Arch, there is Sung Evensong using the poetic, traditional language of the Book of Common Prayer. This sung service is at 4.30pm in winter months and 6pm in summer months.


On Sunday mornings, there are usually two services of Holy Communion going on in the Benefice. Additionally, there is a service of Parish Worship led by members of the congregation in at least one church. Each Sunday at 8am there is Holy Communion using the traditional language of the Book of Common Prayer at All Saints’, Thorp Arch on the 2nd Sunday of the month but at St Mary’s, Boston Spa for the rest of the month. Each Sunday Compline is said at St Mary’s at 6pm (unless there has been a service at St Mary’s in the afternoon).

At 10am on Saturday morning, there is a Holy Communion service at St Mary’s, where there is also a coffee morning going on each week.

There is a midweek service of Holy Communion at 10am at St Mary’s in the Sacrament Chapel (towards the front of church on the left).


At 10am on the 1st Friday of the month, there is a service of Holy Communion at All Saints’, Bramham led by The Reverend Stanley Menzies.


Morning Prayer is said at 9am every weekday apart from Thursday at St Mary’s.

Confirmation Classes

Even if you have already been confirmed – perhaps many moons ago! – you are invited to attend our confirmation classes to re-engage with the central truths of the Christian Faith and remind yourself of what it means to be a follower of Jesus.

Do not be afraid? That’s easy for you to say, Mr. Archangel

Bearing the light

Whoever wields political power, the job of the Church remains much the same. We just have to work out where to put our energies in order to be faithful to our calling in whatever political landscape we find ourselves. Like Mary, we are called to be God-bearers in the world: to bear the light of Christ and give birth to hope. Like the angel alarmingly yelling at shepherds on a hill out of the blue, we have to somehow make “Do not be afraid!” into more than empty bellowings into the dark night and overcome perfectly legitimate fear with the heavenly host’s message of love: glory to God and peace on earth. Then, like they did, we need to point our listeners in the direction of Jesus, the reason for that reassurance.

And that’s a tough gig. It has to be more than empty words. We have to live the hope that is revealed in Jesus, and be active messengers of hope to those who today are despairing. This means feeding the hungry, healing the sick, comforting those who mourn (Isaiah), regarding the lowly, scattering the proud, thwarting the self-serving agendas of the mighty, exalting the humble and meek (Mary), pursuing truth and justice, loving mercy, walking with God in a humble way which means our own agenda has to take a back seat (Micah), being good news to the poor, proclaiming liberty to the captives (Jesus) and so on (see the Bible for more of this kind of thing).

And yes, it means continuing to pray for all in authority, not to bestow upon them our approval, and certainly not to give them any sense that their every action has a divine seal of approval, or is somehow ‘God’s will’. Rather we pray knowing that the way in which human power is used has spiritual and moral significance. We pray because God’s agenda matters and those who govern are answerable to the One who is the source of all power. We pray to hold to account, and as a reminder that, at the end of the day, there is no fridge in which those who govern can hide from God.

Emmanuel: God is with us.

God is with us: God’s love is loose in the world in Christ.
Therefore, do not be afraid.
But if you are, you’re not alone: God is with you, and, if we’re doing our job, then the Church is with you too.
May it be so. Amen.

The Book of Psalms: #52

This morning’s meditation was on Psalm 52. It seeemed very apposite for the times we are living in.

Images of rocks and brooding skies over the world of power, self-reliance and shameless lies give way to images of hope and pilgrimage through life, relying upon, and being guided by God.

A comment from Tim

Many thanks to Tim Jackson for the following infographic.

Prayer Walk 1

I walked and prayed around the edges of the Holy Island of Lindisfarne whilst on retreat. I did this twice: Anticlockwise one day, then Clockwise another. Here are some ponderings on my first circumnavigation.

Walk 1, anticlockwise

As you can see from the plot of my route, tracked on my phone, this walk traced the outline of a dinosaur with ears. Despite appearances, I did not actually walk on water: this was carefully timed against the tides, but more on that later. I did a lot of singing and praying as I went, and a lot of simply enjoying the view.

Some reflections, then.

Signposts and warnings

A signpost, too far away to read, but it’s clear that it is pointing where I want to go. It is not only through words that God speaks to us and directs us, and that was certainly true on this walk.An alien shape amid a natural landscape says DANGER to passing ships and helps them navigate. The Word of God does much the same: if we keep our eyes on Jesus, the Word Made Flesh, and let that other expression of God’s Word, the Bible, be our guide, our lives can avoid danger and we are then open to the Holy Spirit to be our navigator through life.

Weathered Rocks

20191118_1156272634411912558383849.jpg20191118_1135152444070224375497656.jpg20191118_120838851252406007513146.jpgWeathered rocks tell an ancient story, and almost look like architectural remains of a lost civilization. Their beauty can be readily appreciated, but to understand how this landscape came to be takes scientific understanding, geological knowledge and the ability to see and imagine things beyond our limited, human timeframe and personal experience.

The Bible tells a story on a vast, eternal timescale, beyond even geological time. We need to make a similar leap of imagination to learn what God is up to, and how our lives and experiences fit in.

And then I walked out to sea…


…and performed an act of faith.

I had faith in the tide tables. I had faith in the information provided, and so, against what the map told me – that I was not on land – I walked out (about a third of a mile or so, I reckon) to meet the low tide.

Following Jesus is not reckless, akin to walking out towards the distant sea, not knowing whether the tide is on its way in or out. The experience of the Christian Faith over the centuries is that Jesus is to be relied upon: the basis of our faith being so secure gives us the strength to act in faith and crack on with God’s work.  This is how we learn to flourish as humans: fulfilling God’s holy purposes for our lives.Looking at the map alone, you could be forgiven for thinking I was miraculously walking on water. As Jesus once pointed out to Peter, we need to keep our eyes on Jesus and trust him if we really want to thrive in faith.

Back to nature

20191118_130753912993874339529782.jpgSeeing the tide was now coming in, I hurried back towards the shore to avoid getting cut off on a sand bank (hence drawing the ‘ear’ of a dinosaur on my route plot!). I rounded the western tip of the island and then walked along the causeway road before finding a path into the dunes.

I paused to have some tomato soup, and found a derelict brick structure to sit on. I soon had company…
Deer watching a man eat soup
Deer avoiding a man eating soup
Deer attempting nonchalance
Deer, just chilling

I was on a deer’s turf. I drank soup as it watched me and slowly walked around me. I did not belong there and was making the deer uncomfortable, so I slowly walked on.

It was a magical encounter.

I walked on back to the Crown and Anchor for a refreshing pint of something local, full of visions of peace, and the experience of natural beauty.

I pondered Psalm 19 over a pint, a psalm whose last verse I usually use as a prayer before I preach. That psalm reminds us that the wonders of the natural world speak of God, as does the Word of God – that is, scripture. If our hearts and minds are set on God, we navigate life as we should in a way which leads us to flourish.

Read Psalm 19

Just as we are called to abide in the love of Jesus, just as Jesus abides in the love of God the Father, so must the world abide in our love.

A sermon given on Remembrance Sunday, 2019 – St Mary’s Church, Boston Spa

Readings: Revelation 21:1-7 John 15:12-17

A wall-mounted War Memorial in a a Church.

Today we pause for two minutes’ silence marking the Armistice, the end of the Great War, and gather all around the country and the commonwealth in remembrance of those who in two world wars (and in subsequent wars and conflicts) have paid the ultimate price for peace, as well as those whose lives, bodies and minds have been dramatically changed through their service in our armed forces. It is right and proper to look back with gratitude to those who lost their lives in conflicts. Some of you here today may have very personal reasons for doing so, and it is our honour to stand alongside you as you remember friends, comrades, and perhaps family members. You are not alone: we will remember, with you.

That is one aspect of Remembrance Sunday which will be focused upon later in this service, and again at the village war memorial, and it is a crucial aspect. But there is another, and that is to reflect on the sins of the world (that is to say, the many reasons for war and violent conflict), and to commit ourselves to peace. We cannot ever become so comfortable or complacent that we take peace for granted, either internationally, or even within our own nation. It is part and parcel of the human condition that nations “furiously rage together” as the Psalmist puts it.

Stained glass window featuring a BBC microphone, doves of peace and the caption Nation Shall Speak Peace Unto Nation
Nation shall speak peace unto nation (window detail in All Saints’ Church, Thorp Arch)

Often this is the result of worldviews being in conflict: of opposing visions of the future. Visions in which national boundaries are defined in different ways; or how political settlements between regions, or nations are envisaged. Differing visions of access to resources; visions of different religions dominating politically – though this is statistically much rarer as a cause of war than one is often led to believe. The way we see the world, our vision of what the future ought to hold, is important. It is the job not only of politicians, but of all of us, to keep our eye on the ball: to look not only at the international situation, but also to look at our own nation with a self-critical eye and question where our future lies – to question our vision of ourselves and our own country.

An election campaign is an opportunity to ask ourselves: what is our vision?.

The current General Election campaign brings this into sharp focus, and we should be questioning those who would have us vote for them, and indeed question ourselves: what is our vision for the future of our country? And we need to question ourselves honestly, because the vision which emerges in a society comes from within us: it comes from the human heart. George Orwell, in his essay “Freedom of the Park” (in 1945) wrote this: “…the relative freedom which we enjoy depends on public opinion. The law is no protection. Governments make laws, but whether they are carried out, and how the police behave, depends on the general temper of the country. If large numbers of people are interested in freedom of speech, there will be freedom of speech, even if the law forbids it; if public opinion is sluggish, inconvenient minorities will be persecuted, even if laws exist to protect them.” These remain, sadly, prophetic words. Where are our hearts leading us? What is our vision?

Sculpture: God's hand holding the universe.
“My Kingdom is not of this world.”

This is about the values which inform and underpin our communal life as human beings who have to share the world and its resources. If those are not God’s values, not God’s vision, then true peace will not reign on earth. As Jesus said to Pilate at his trial “My kingdom is not of this world.” So, when we look to visions of God’s Kingdom in the Bible, we are not reading a political manifesto, but we are getting a glimpse of what the eternal Kingdom of God will eventually look like. John the Divine, who wrote the Book of Revelation which we heard from in our first reading, tells us about the world being recreated as its maker intended. It’s a vision of God’s rule: a new creation in which the nations of the earth are no more and are replaced with God’s holy city: a new Jerusalem coming down from heaven. God’s holy city is something we are called to look towards: a far bigger vision than any national vision. And if our churches, our village, our nation and our world is to gain that vision, the hearts of people need to be turned towards God. Seeing ourselves in our proper perspective, with humility before the authority of God – that is what is needed.

We are called to love one another as Christ has loved us.

Often, conflict is the result of human vanity and arrogance. The Bible’s vision is of humanity knowing that God is the only true authority and placing itself under God’s rule. If all humanity had God’s heart and saw the world through God’s eyes, there would be no wars.

We are called to abide in the love of Jesus, just as Jesus abides in the Father’s love. We are called to love one another as Jesus has loved us – even to the point of laying down his life for us. That is the vision we aspire to.

Every nation is led by the vision its people allow to flourish.

Every nation is led by the vision its people allow to flourish. Where a nation has a flawed or evil vision, God’s people are called to challenge it. We are all led by what lies in our hearts, and if we are serious about wanting peace in the world, we should start by asking God to change our own hearts by inviting Jesus into our lives to transform us by the power of the Holy Spirit. You, me, us. Abiding in the love of Jesus.

Our vision needs to be big. Massive. A world vision to match God’s. A vision which unfolds locally, here in Boston Spa. A vision which starts in each of our hearts, but which looks outward, and spreads generously, lavishly, just like God’s love. Just as we are called to abide in the love of Jesus, just as Jesus abides in the love of God the Father, so must the world abide in our love. That is the legacy we should seek for those who have given their lives in the service of our nation in the hope of peace: that we become people, and are part of a nation and international community which walks in God’s ways and abides in God’s love. God’s generous, lavish love. May peace and love flourish among us. Amen.

Just as we are called to abide in the love of Jesus, just as Jesus abides in the love of God the Father, so must the world abide in our love. (Photo: the gates of St Mary’s Church, Masham, Nov. 2018)

Being an online prophet.

Hello… It’s me.

Where are you?

“Learn the lesson that, if you are to do the work of a prophet, what you need is not a sceptre but a hoe.”

— Bernard of Clairvaux

What follows was written a good few years ago, but as my first post of this new blog, I hope it gives some idea as to why this site exists, and why I bother to put things on t’internet at all.

Social media has many uses and offers many ways of using our voices. It’s interesting thinking about churches and Christian organisations I follow on Twitter, Instagram and Facebook. Some read pretty much like a newsletter, telling me of events or campaigns, and perhaps asking for prayers for particular ministries. Others add actual prayers or liturgy, while relatively few link to resources I might find useful and things I might be tempted to interact with. Even fewer regularly promote things going on in their wider community outside church activities, ministries, theology and news of interest only to those already involved in the Church. As someone who’s long been involved in online ministry (as well as being active in ministry in the flesh, I hasten to add), I’ve been grappling with this: how does this look from the outside, and am I missing a trick here?

So… what’s a prophet?

The work of a prophet involves calling people to God. I think there is a challenge here for anyone who is seeking to have an effective online ministry. Not everyone is called to the work of a prophet, but I am not entirely convinced that I see much of this kind of ministry being done by individual churches online , and not in a way which engages people. I may be wrong! Do tell me in comments if I’ve overlooked what you are doing – I’d love to promote it, be encouraged by it and celebrate it. However, at the risk of re-inventing this particular wheel, here are my thoughts on how to meet this challenge of calling people to God through how we use social media. To use Bernard of Clairvaux’s words, this means relying less on appearing regal and authoritative (wielding a royal sceptre) and more on actually working alongside people, sharing their lives, concerns and needs and preparing the earth for sowing by hoeing. The resurrected Christ was mistaken for a gardener, so I rather like this image of Jesus offering to equip me with a hoe rather than a sceptre. This also chimes with Jesus’s example of washing his disciples’ feet and telling them to do the same.

A question then: when someone sees my online ministry over time, how would they see Jesus the servant King, holding a towel to wipe his disciples’ feet, reflected in it?

This is quite a challenge, and especially tricky I think if you are representing your church or organisation via social media. How do we call people to God, how do we make the ground ready, how do we work alongside those we want proclaim Christ to? Because our online presence is technically global, I think the local impact of our worldwide-online presence can sometimes get overlooked.

Some ideas, then, tailored mainly for church groups, and mainly aimed at the impact on communities locally.

Promote other events in your community
As well as your own events and news, ReTweet and Share things not related to your church but which will serve your community. Become known as a hub of positive news about where you live and show that your church cares about what happens locally.

Encourage others locally
As well as a Share or ReTweet of other groups events and news, comment, congratulate, commiserate, encourage and engage.

Engage in the local conversations
Even if there is a contentious issue which might not be wise to get your church too closely associated with, or seen as being on one side or the other, how about posting that you are praying for all concerned? It might not always be appropriate, but it’s worth considering letting people know that you are engaging in prayer and are concerned for the people caught up in an issue.

Be part of the bigger picture
Consider whether you might become part of a local hub to promote your community and events in general. Talk to your town/parish council and other groups and, if you are the organisation with the most web traffic, find ways to use your online resources as part of a bigger local picture. Just as some rural churches have housed local post offices, shops and council leaflets, perhaps you could become the online place to come for information of all kinds. Be generous in sharing your online resources, impact and goodwill. This isn’t about hijacking other groups’ traffic or of diluting your online presence: it’s about the church being engaged fully in local life and tilling the earth alongside its neighbours.

Risk and Reward
There are pitfalls and risks in all the above. I sometimes worry that I may accidentally end up associating my church with something it would not wish to by a careless Tweet. The answer lies in not Tweeting carelessly, of course… and in prayerfully developing a strategy for how to present our church online. And here is revealed one of the secrets: it is very hard for an organisation to be a prophet. Social media by its nature lends itself better, in my experience, to people interacting than organisations. Fortunately, then, God calls people rather than organisations to do the work of prophets. In other words, bring something of yourself to the mix. Invest yourself and don’t be too afraid to do that. Take risks prayerfully and you’ll find that when your Church comes to prophetically call your community to the Lord, the ground is tilled and ready to receive God’s Word. And perhaps your community will hear.